
Buddhist philosophy teaches us that suffering is inevitable in this life. The idea is that life is inherently filled with unsatisfactory experiences. We are all going to experience any number of negative thoughts and emotions, in response to the various circumstances that we face, often, throughout the course of our lives. We’re human. We experience thoughts and emotions on a consistent basis. Research data indicates that we have something like 60,000-70,000 thoughts each day. As Jack Kornfield, the influential spiritual teacher and mindfulness guru, says, the mind secretes thoughts like the mouth secretes saliva. That’s the bad news. The good news is that we don’t have to be consumed by our thoughts and emotions. Looking at it one way, the mind, overall, is like the clear blue sky, and thoughts and emotions are like the weather patterns, passing through, for a period of time. They’re transient. Impermanent. They don’t last. “This too shall pass,” as it was written in the bible. One of the tools of mindfulness is to practice pausing, and paying attention to our moment to moment experience, without being caught up in whatever the circumstance is. Mindfulness, as Jon Kabat-Zin, mindfulness guru and developer of Mindfulness Based Stress Reduction, describes it is, “paying attention, on purpose, in a particular way, and non-judgmentally.” Michael Singer refers to this as Witness Consciousness. When we adopt this way of relating to our experiences, we have the potential to be at peace. If we latch on to the experience of sadness, anger, frustration, overwhelm, stress, or any number of negative feeling states, then we’re bound to be unhappy. It can feel all-consuming. Through mindfulness practices, one can learn to shorten the half-life of emotions like anger, so we don’t linger there for an extended period of time. Anger, for example, is an incredibly destructive emotion. There really is no benefit to wallowing in this feeling state, as we tend to do and say things that we, later, end up regretting. Similarly, what’s the benefit of sadness? Practically, none. It’s, as Michael Singer says, “one hundred percent cost and zero percent benefit.” We are likely to experience sadness in the face of certain difficult circumstances, like, a divorce, loss of a friend or loved one, dealing with a failure of some sort, or you name it. But, again, we don’t want to linger there. There is so much more to be gained, by being in a great frame of mind. In a Beautiful State, as Tony Robbins refers to it, we think more clearly, we make better decisions, we more easily gain access to our inner well of resourcefulness, we solve problems more effectively, we often take action that is in alignment with our highest selves, and we are more likely to communicate in respectful, tactful ways. There are many benefits. Thich Nhat Hanh once said, “happiness is available. Please help yourself to it.” It feels good to be in a state of joy. Why not seek to be happy, as opposed to the alternative? I can’t think of a justifiable reason to stay stuck in a negative feeling state. I know that I, myself, would much rather prefer to be in a state of joy, more often than not, than anything else.
It’s never the event, it’s never the circumstance, it’s never what somebody says or does that causes us to suffer, it’s ALWAYS how we process it. This is a fundamental principle that Wayne Dyer taught us. We attribute meaning to practically everything that happens to us, and the beautiful thing about this is we get to process our experience however we choose. There’s a major difference in statements like, “Why does this stuff always happen to me,” “I can’t seem to catch a break,” and “life is miserable” compared to “this is going to be my comeback story,” “what doesn’t kill me makes me stronger,” and “failure is just a speedbump on the way to success.” How are you going to look at your circumstances? Are you going to view them in a way that immobilizes you or in a manner that empowers you and propels you forward to greater and greater heights? The choice is yours. And, that’s really important. It’s always a choice.
Pain is inevitable. We’re all going to experience some form of psychological or physical pain over the course of our lives. Suffering is a choice; it’s optional. You don’t have to suffer. Joseph Goldstein, another extraordinary mindfulness guru, who, along with Jack Kornfield and Sharon Salzberg, was instrumental in bringing mindfulness to the western world, said that suffering is when you want something to be other than what it is. That really captures it. We suffer when we want the pain in our back to stop. We suffer when we want our spouse to treat us differently. We suffer when we feel like we are not getting the results that we desire in our business. We suffer when we feel powerless over our circumstances.
To use an example from my personal life, I, traditionally, haven’t dealt with physical injuries very well. Physical activity has always been a very important part of my life. I used to really struggle whenever I felt as if I wouldn’t be able to participate in any of the activities that I like to engage in, when I’ve been injured. It would really bring me down. I would obsess over it, incessantly. Through the years, with the psychological tools that I gained, I learned that injuries weren’t the end of the world, like I once felt that they were. For the most part, they no longer serve as my complete downfall, because I understand that my life is so much bigger than being able to be physically active, and because I learned to more effectively adapt in the face of adverse circumstances. For example, if I couldn’t run because I’d sprained my ankle, I’d focus on swimming or riding my bike. Very often, I would just focus on Yoga, which seemed to be a catchall for feeling good and minimizing discomfort, because it’s so low impact and profoundly healing. My identity is no longer tied to any one form of exercise. Ram Dass said, “if I take my body to be who I am, I am in trouble. But I have learned this is not who I am.” I developed an, what we call, incantation: “my emotional state will not be adversely impacted by the condition of my physical body.” I would say this over and over and over, until I really embraced every word of it.
Another way to ease our suffering is to understand what an incredibly precious gift life is. When we realize that we’ve all practically won the lottery by being born on this great Earth, as, to date, we have yet to discover life on any of the other plants that exist in the entire universe, based on what we’ve been able to explore. Think about how remarkable that is. Of all the galaxies, in all the universe that we’ve encountered, so far, not a single planet has demonstrated any sign of life. That’s a miracle. Do you really want to squander it by staying stuck in your stories, your suffering, your negative patterns of thought, or do you want to do something about it? Tara Brach, in her book Radical Acceptance, tells the story of a patient who was sitting with her mother, while her mother was facing the end of her life. She had been unresponsive, for a period of time, then suddenly woke up and uttered the words, “I spent my whole life thinking that there was something wrong with me. What a waste.” Then she passed away. Let this serve as a wake up call for us all. Are you going to spend your life living under a cloud of darkness, or will you play an active role in managing your mindset.
In general, it is a good practice not to try to resist negative feeling states. As you attempt to stuff those emotions down, they become more pronounced. What we don’t express, we repress, then it ends up gaining more power over us. One strategy for accomplishing this, is to, figuratively, lay out the welcome mat for your difficult emotions. Mingyur Rinpoche, the Tibetan Buddhist monk, learned to use this as a tool for reducing the frequency of his panic attacks, which he experienced frequently, during his childhood. He would, literally, say, “hello panic. Welcome.” He would invite it in for tea. When you attempt to get rid of an emotion, it just amplifies it. What we resist, persists.
Remember this, nobody in this world can make you suffer, except for you. See statements like, “she makes me so upset” for what they really are. What it actually means is, “I make myself upset, when she does x, y, or z,” as Wayne Dyer explains in his book, Your Erroneous Zones and as Michael Singer teaches.
Whatever it is that you’re struggling with, becomes your spiritual teacher. Jack Kornfield says that, “mindfulness does not reject experience. It lets experience be the teacher.” As Wayne Dyer would ask, “how can you use this experience, this difficult person, as an opportunity to transcend to a higher level of consciousness.”
The only power that thoughts have, is the power you give them.
~ Joseph Goldstein
When you have the presence of mind to be able to bring attention to your experience, whatever the difficult emotion is, your brain will literally secrete a chemical that will calm the Limbic region (the emotion center) of your brain. We learn this from Dan Siegel’s work, who refers to this approach as, “name it to tame it.”
Realize that, if somebody you cared about were to pass away, and they lived a thousand miles away, and you didn’t know about it, there’d be no suffering, because you’d have no knowledge of their passing. It’s not until you would have found out about it, that you’d struggle. So, it’s not their having passed away that causes you to suffer, it’s really the thoughts generated about their death that creates that response. In that situation, you might have thoughts like, “they’re gone too early, “I wish I had more time with them,” “I’m going to die one day, too,” or “what if I don’t get done everything that I want to do over my lifetime.” There’s a principal in eastern spiritual philosophy referred to as the first arrow and the second arrow. The first arrow is the event or circumstance that causes us some sort of physical or psychological pain. The second arrow, is anything that we might pile on to that, after the initial problem: “I’m hurt, AGAIN. How could this happen!? Why do these things always happen to me.” “I can never seem to get it right.” “I’m a terrible person.” All of that is unnecessary chatter that is a self-inflicted wound.
One way to look at whatever the experience you’re going through is, to consider what somebody else would pay to be in the position that you’re in, right now, as Sam Harris encourages us to do in our moments of difficulty, to help ease our suffering. Take, for example, the lower back discomfort that I experience on occasion. When it flares up, and I’m in the midst of it, obsessing over the problem, it feels like the end of the world. However, somebody else may be dealing with a bulging disc or paralysis or something else far more significant than my struggle, and is likely praying for a way out of their circumstances. If I were in their shoes, how much would I pay to be back in the position that I’m in now. For example, let’s say you’ve broken your leg, and you have to be in a cast for two to three months. Think about what life would be like if you had just been diagnosed with Stage 4 cancer of some kind. How much would you pay to have only broken that leg. It really puts things in perspective, doesn’t it? Be grateful for your troubles, because we can always re-frame our experience and spin it into a positive. See it as an opportunity. Jocko Willink, ex-Navy Seal and leadership guru, responds to difficult circumstances with one word–“Good.” Next time you’re faced with a challenge, try asking yourself the simple question, “what’s great about this”?
It is not always easy in the moment, but it can be helpful to remember that, for the most part, these moments are fleeting. How you feel today, is not how you’re going to be feeling five days from now. Again, “this too shall pass.”
There is no way to happiness. Happiness is the way.
~ Thich Nhat Hanh
Does anybody really actually want to stay stuck in suffering? For most of us, the answer is no, unless you’re seeking some kind of secondary gain. From an evolutionary standpoint, it’s counter-productive. We want to feel good. People are either driven toward pleasure or away from pain, more often than not. This is a basic operating principle in being human. We like the feel good chemicals in our brain. We look for experiences and things that are going to make us feel good and not feel bad.
It’s easy to fall into the trap of thinking that it would be nice to be without problems, just for a day, but that’s unrealistic. Problems are always going to exist, but we don’t have to allow them to immobilize us. How are diamonds forged? Through intense pressure. It’s cliché, at this point, but what doesn’t kill us makes us stronger. Overcoming adversity leads to new levels of confidence, strength of character, and a strong belief that we can weather any storm, no matter what it is. As Jim Rohn said, “Don’t wish it were easier. Wish you were better. Don’t wish for less problems. Wish for more skills.”
How are you going to respond? Are you going to allow yourself to stay stuck in the depths of despair, or are you going to put on a brave face, and push forward, and as a consequence overcome your obstacles whatever they may be? You decide. Again, it’s always a choice.
Rarely, are we powerless over our circumstances. Maybe in the case of an impending natural disaster or being in a war torn country, there is an exception to the rule, but, even then, take a look at the example of Malala Yousafzai who overcame incredible hardship to become an inspiration to many. She won the Nobel Peace Prize for her contributions to humanity. There is almost always a solution to everything that we face. There is a way to break free of our suffering.
I know it’s hard to hear, but even in the face of a terminal illness, people can be profoundly impacted to live out the rest of their days with more meaning, more joy, more grace, taking things less seriously, and appreciating more the truly important things in life. I was having a conversation with one of my friends who is close to being on the other side of a cancer diagnosis. We were talking about his experience of going through that journey, and he said, “I just don’t sweat the small things anymore.” Remember Tara Brach’s client example “I spent my whole life thinking that there was something wrong with me. What a waste.” Then the woman passed away. Is that how you want to live your life, or would you prefer to not take your days for granted, and live with renewed vigor and a deep sense of mission and purpose, with a big smile on your face, more often than not. You choose. Ask yourself what you really want. I spent a great deal of my life, staying stuck in despair, before I realized that it was unconstructive. I was much more likely to lead the life that I wanted, by choosing to take on a better attitude, and put in the work to change my circumstances. My son’s Karate teacher one inspired the class with the following words, “change your attitude. Change your outcome.” I still have moments, but I don’t live in that space for extended periods of time. I decided, that there simply was no value in that. There is far greater value in choosing to feel good, and to take the reins and work on changing my circumstances, than the alternative. People get stuck in learned helplessness, which is a problem. They feel that there’s nothing they can do to change their circumstances, and it simply isn’t true. “I’ve tried everything!” Really!? have you? What have you tried? List it. Where there’s a will there’s a way. Tap into that inner well of resilience to find a way through whichever problem you’re facing.
Your circumstances don’t define you, by any means. I’m a living, breathing example of how people can overcome adversity and live a blessed life, no matter what their early experiences were. I was lost, sad, depressed, lacked confidence, inept, almost failed out of college, on multiple occasions. It wasn’t until I started to take control of my life, that I really started to turn things around. From there, I met my future wife, graduated from college, secured a good job, and worked my way up the organizational ladder to a management position. Eventually, after a series of left turns and right turns, I went back to graduate school and obtained a Master’s degree in psychology – earning straight A’s and was close to being elected as class speaker for the graduation ceremony. I am now blessed to be able to be on a professional journey that fills me with a profound sense of purpose, and brings me a great deal of joy. I don’t say this to impress you, but to impress upon you the idea that you too can achieve whatever it is that you set out to accomplish, with the right level of dedication, focus, discipline, and hard work, but you have to really want it. You are not powerless, but you have to believe that finding a way through your suffering is possible.


